The Sovereignty of God
Habakkuk 1:12-17
Scripture Reading:
#1 Sing to the LORD, all the earth! Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples! For great is the LORD, and greatly to be praised, (1 Chronicles 16:23-25).
#2 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain (1 Peter 1:16-19)
Prayer of Praise: Refer to the verses above and hymn below.
Hymn: He Will Hold Me Fast
1 When I fear my faith will fail,
Christ will hold me fast;
When the tempter would prevail,
He can hold me fast!
Refrain:
He will hold me fast,
He will hold me fast;
For my Savior loves me so,
He will hold me fast.
2 I could never keep my hold,
He must hold me fast;
For my love is often cold,
He must hold me fast. [Refrain]
3 I am precious in His sight,
He will hold me fast;
Those He saves are His delight,
He will hold me fast. [Refrain]
4 He'll not let my soul be lost,
Christ will hold me fast;
Bought by Him at such a cost,
He will hold me fast. [Refrain]
Reading of the Law: He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)
Silent Confession of Sin/Confession of Sin: We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people.
Reading of the Gospel: What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us (Romans 8:31-34)
Confession of Faith: Westminster Larger Catechism - Questions 36-40
Question #36
Q. Who is the Mediator of the covenant of grace?
A. The only Mediator of the covenant of grace is the Lord Jesus Christ, who, being the eternal Son of God, of one substance and equal with the Father, in the fullness of time became man, and so was and continues to be God and man, in two entire distinct natures, and one person, forever.
1 Tim. 2:5; John 1:1, 14; John 10:30; Phil. 2:6; Gal. 4:4; Luke 1:35; Rom. 9:5; Col. 2:9; Heb. 7:24-25.
Question #37
Q. How did Christ, being the Son of God, become man?
A. Christ the Son of God became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance, and born of her, yet without sin.
John 1:14; Matt. 26:38; Luke 1:27, 31, 35, 42; Gal. 4:4; Heb. 4:15; Heb. 7:26.
Question #38
Q. Why was it requisite that the Mediator should be God?
A. It was requisite that the Mediator should be God, that he might sustain and keep the human nature from sinking under the infinite wrath of God, and the power of death; give worth and efficacy to his sufferings, obedience and intercession; and to satisfy God’s justice, procure his favor, purchase a peculiar people, give his Spirit to them, conquer all their enemies, and bring them to everlasting salvation.
Acts 2:24-25; Rom. 1:4; Rom. 4:25; Heb. 9:14; Acts 20:28; Heb. 9:14; Heb. 7:25-28; Rom. 3:24-26; Eph. 1:6; Matt. 3:17; Titus 2:13-14; Gal. 4:6; Luke 1:68-69, 71, 74; Heb. 5:8-9; Heb. 9:11-15.
Question #39
Q. Why was it requisite that the Mediator should be man?
A. It was requisite that the Mediator should be man, that he might advance our nature, perform obedience to the law, suffer and make intercession for us in our nature, have a fellow-feeling of our infirmities; that we might receive the adoption of sons, and have comfort and access with boldness unto the throne of grace.
Heb. 2:16; Gal. 4:4; Heb. 2:14; Heb. 7:24-25; Heb. 4:15; Gal. 4:5; Heb. 4:16.
Question #40
Q. Why was it requisite that the Mediator should be God and man in one person?
A. It was requisite that the Mediator, who was to reconcile God and man, should himself be both God and man, and this in one person, that the proper works of each nature might be accepted of God for us, and relied on by us, as the works of the whole person.
Matt. 1:21, 23; Matt. 3:17; Heb.9:14; 1 Pet. 2:6
Prayer of Thanksgiving: Thank God for the forgiveness of sins and for the adoption into his family.
Prayer of Supplication Supplication: Ask God to call you to repentance when you sin and for the Spirit to guide you into obedience.
Bible reading and commentary: Habakkuk 1:12-17
Power was not Habakkuk's god; Yahweh was. The Lord's revelation of what He was doing in the prophet's day brought confidence to his heart and praise to his lips. With a rhetorical question, Habakkuk affirmed his belief that Yahweh, his God, the Holy One, was "from everlasting". The implication is that Yahweh is the only true God, and that history was unfolding as it was because the God who created history was in charge of all the events (sovereignty).
Habakkuk believed the people of Judah would not perish completely because God had promised to preserve them forever (Gen. 17:2-8; 26:3-5; 28:13-15). The prophet understood that God had appointed the Babylonians "to judge" the sinful Judeans. The God who had been a Rock of security and safety for His people, throughout their history, had raised up this enemy "to correct" His people—not to annihilate them.
Because God was the "Holy One", Habakkuk knew that he was "too pure" to look approvingly at "evil," nor could he "favor … wickedness." This was a basic belief of Israel's faith. But this raised a more serious problem in the prophet's mind. Why did the Lord then look approvingly on the treachery of the Babylonians? Why did He not reprove them and restrain them when the Babylonians slaughtered people who were more righteous than they? Why did the godly remnant in Judah have to suffer with their ungodly neighbors? The prophet's first question (vv. 2-4) arose out of an apparent inconsistency between God's actions and His character. He was a just God, but He was allowing sin in His people to go unpunished. His second question arose out of the same apparent inconsistency. He was a just God, but He was allowing terrible sinners to succeed and even permitted them to punish less serious sinners. These questions revealed a troubled faith not a weak faith. Clearly Habakkuk had strong faith in God, but how God exercised his sovereignty baffled him.
Babylon was like a fisherman, who took other nations captive "with a hook" and "net," and rejoiced over his good catch. Earlier the prophet compared the Babylonians to hunters (v. 8). Babylonian monuments depict the Chaldeans as having driven a hook through the lower lip of their captives and stringing them single file, like fish on a line. This was an Assyrian practice that the Babylonians continued. The Babylonians even worshipped and gave credit to the tools they used to make their impressive conquests, rather than crediting God (cf. v. 11). They had as little regard for human life as fishermen have for fish. That God would allow this to continue seemed obviously unjust to Habakkuk.
Habakkuk finished his question by asking the Lord if the Babylonians would continue to carry on their evil practices "without sparing" anyone. God’s policy of not interfering with Babylon's wickedness baffled Habakkuk more than his policy of not interfering with Judah's wickedness. It was God’s use of a nation that practiced such excessive violence to judge the sins of his people that Habakkuk could not understand. Next week we will see how God responds.
Closing Hymn: The Doxology
Praise God, from whom all blessings flow; Praise him, all creatures here below; Praise him above, ye heav’nly host; Praise Father, Son, and Holy Ghost. Amen
Closing Scripture: Whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:20).
The Lord’s Prayer (together):
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.