Scripture Reading:
#1. Praise the LORD! Praise God in his sanctuary; praise him in his mighty heavens! Praise him for his mighty deeds; praise him according to his excellent greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with tambourine and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud clashing cymbals (Psalm 150:1-5)
#2. Faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. ... Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him (Heb. 11:1, 6).
Prayer of Praise to God: Refer to the verses above and hymn below.
1 What a friend we have in Jesus,
all our sins and griefs to bear!
What a privilege to carry
everything to God in prayer!
O what peace we often forfeit,
O what needless pain we bear,
all because we do not carry
everything to God in prayer!
2 Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged;
take it to the Lord in prayer!
Can we find a friend so faithful
who will all our sorrows share?
Jesus knows our every weakness;
take it to the Lord in prayer!
3 Are we weak and heavy laden,
cumbered with a load of care?
Precious Savior, still our refuge--
take it to the Lord in prayer!
Do your friends despise, forsake you?
Take it to the Lord in prayer!
In his arms he'll take and shield you;
you will find a solace there.
Reading of the Law: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God (Eph. 5:1-5)
Silent Confession of Sin/Confession of Sin: Our Heavenly Father, have mercy on us according to your steadfast love and abundant mercy. We confess that we have sinned in doing evil and by leaving undone what is pleasing in your sight. We have been quick to do evil, and slow to do good. Our sin is ever before us. We repent, O Lord, knowing that you are gracious and compassionate, slow to anger, and abounding in steadfast love. Create in us clean hearts, and renew a right spirit with us. Help us to hate our sin, give strength to our wills, and cause us to walk in your ways. Amen.
Reading of the Gospel: And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, (Col. 1:21-22)
Heidelberg Catechism: Lord’s Day 43
Question #112
Q. What is the aim of the ninth commandment?
A. That I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone rashly or without a hearing. Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are the very devices the devil uses, and they would call down on me God’s intense wrath. I should love the truth, speak it candidly, and openly acknowledge it. And I should do what I can to guard and advance my neighbor’s good name.
Prayer of Thanksgiving: Thank God for adopting us as his beloved children and for Christ and his saving work.
Prayer of Supplication: Pray for God to give your family good health and to protect you spiritually.
Bible reading and commentary:
Read: 2 Corinthians 5:1-10
The Apostle Paul refers to the present, mortal body as a tent, whereas he speaks of the future resurrected body as a house (v 1). Although we are currently clothed in our mortal flesh, we will one day be further clothed with a glorified body that will swallow up our mortality (v 4). Christians can experience this reality of the resurrection hope even now through the indwelling of the Spirit, who is “the guarantee of our inheritance until we acquire possession of it” (Eph.1:14).
The doctrine of the resurrection of the dead is directly tied to the resurrection of Christ (2 Cor. 4:14), which guarantees that death itself, the last enemy, has been defeated. The thought of the death of death was captured in the title of John Owen’s book: The Death of Death in the Death of Christ. The death of death is a gospel promise. The Christian does not need to fear death but can confidently know that it has been defeated (1 Cor. 15:55).
Whatever suffering, trial, burden, fear, or discouragement you may experience, it is not as tragic, painful, or final as death. Therefore, to know that Christ has defeated death is to know that he has taken away the ultimate sting of all our present sufferings. Though we groan under our burdens (2 Cor. 5:4), we do so with good courage (vv 6, 8), being content that “So whether we are at home or away, we make it our aim to please him (v 9). To believe that God’s permanent, death-defeating promise is more defining than our momentary experiences is to walk by faith, not by sight (v 7).
Our confident assurance concerning the future means we would prefer to be away from the body and to be at home with the Lord. In Paul’s letter to the Philippians he explains what he means. His words in 2 Corinthians 6-10 and in Philippians 1:21-24 point to the immediate presence of a Christian’s soul with the Lord Jesus at the moment of death. The New Testament assumes that death means conscious entry at once into the Lord’s presence — to be at home with him. ‘At home with the Lord’ (v 8), is a beautiful expression. When we are away from home, we long to be just there! Home for the Christian is where Jesus is.
We cannot see our heavenly home, or our Savior, the Lord Jesus. We cannot even see the glory that is before us. God-given faith, nurtured by the Holy Spirit, makes us increasingly surer of the unseen than of the seen. This reminds us of Jesus’ words: ‘Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?’ (John 14:1-2). Although we cannot see Jesus, the Holy Spirit makes us so sure of him that we ‘rejoice with joy that is inexpressible and filled with glory’ (1 Peter 1:8). This ability to live by faith and not by sight provides another explanation for our not being overcome by discouragement as we exercise the ministry of the new covenant.
Before we were believers we either had no ambitions at all or too many which were motivated by selfishness. As Christians we ought to be ambitious but it is to please God not ourselves. This was Paul’s aim and it should be ours. After our conversion we have a new sense of indebtedness to God and an awareness of Jesus’ grace. These produce a gratitude that shows itself in our determination to please the Lord. Life is actually simplified because we know that to please him puts everything else in its proper place. For to me to live is Christ, and to die is gain. (Philippians 1:21).
The certainty of the coming judgment underlines the wisdom of this determination. Jesus is the one who will judge all human beings. As believers our salvation at the judgment is not in doubt but we will be judged by what we have done in the body, whether good or evil (2 Cor. 5:10). Our body is the instrument by which we may honor the Lord Jesus (Phil. 1:20). The key issue at the judgment for everyone will be the possession of faith in the Lord Jesus and the new covenant. The key issue for all who have entered the new covenant through faith in Jesus will be their obedience to the stewardship of that new covenant. If a Christian’s daily ambition is to please God through faith in Jesus Christ then the Christian will most definitely hear Jesus’ words: ‘Well done, good and faithful servant’ (Matt. 25:21, 23).
Closing Hymn: The Gloria Patri
Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be: world without end. Amen. Amen.
Closing Scripture: Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love (1 John 4:7-8).
The Lord’s Prayer (together): Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.